The Works of Edgar Allan Poe — Volume 3

By Edgar Allan Poe

Page 202

I had most imprudently made it known among my
friends, she observed, that I desired her acquaintance--thus that I did
not possess it--thus, again, there was no possibility of concealing the
date of our first knowledge of each other. And then she adverted, with a
blush, to the extreme recency of this date. To wed immediately would be
improper--would be indecorous--would be outre. All this she said with a
charming air of naivete which enraptured while it grieved and convinced
me. She went even so far as to accuse me, laughingly, of rashness--of
imprudence. She bade me remember that I really even knew not who she
was--what were her prospects, her connections, her standing in society.
She begged me, but with a sigh, to reconsider my proposal, and termed
my love an infatuation--a will o’ the wisp--a fancy or fantasy of the
moment--a baseless and unstable creation rather of the imagination
than of the heart. These things she uttered as the shadows of the sweet
twilight gathered darkly and more darkly around us--and then, with a
gentle pressure of her fairy-like hand, overthrew, in a single sweet
instant, all the argumentative fabric she had reared.

I replied as best I could--as only a true lover can. I spoke at length,
and perseveringly of my devotion, of my passion--of her exceeding
beauty, and of my own enthusiastic admiration. In conclusion, I dwelt,
with a convincing energy, upon the perils that encompass the course
of love--that course of true love that never did run smooth--and thus
deduced the manifest danger of rendering that course unnecessarily long.

This latter argument seemed finally to soften the rigor of her
determination. She relented; but there was yet an obstacle, she said,
which she felt assured I had not properly considered. This was a
delicate point--for a woman to urge, especially so; in mentioning it,
she saw that she must make a sacrifice of her feelings; still, for me,
every sacrifice should be made. She alluded to the topic of age. Was I
aware--was I fully aware of the discrepancy between us? That the age
of the husband, should surpass by a few years--even by fifteen or
twenty--the age of the wife, was regarded by the world as admissible,
and, indeed, as even proper, but she had always entertained the belief
that the years of the wife should never exceed in number those of the
husband. A discrepancy of this unnatural kind gave rise, too frequently,
alas! to a life of unhappiness. Now she was aware that my own age did
not exceed two and twenty; and I, on the contrary, perhaps,

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Text Comparison with Eureka: A Prose Poem

Page 5
The vital taint, however, in Baconianism--its most lamentable fount of error--lay in its tendency to throw power and consideration into the hands of merely perceptive men--of those inter-Tritonic minnows, the microscopical savans--the diggers and pedlers of minute _facts_, for the most part in physical science--facts all of which they retailed at the same price upon the highway; their value depending, it was supposed, simply upon the _fact of their fact_, without reference to their applicability or inapplicability in the development of those ultimate and only legitimate facts, called Law.
Page 6
At innumerable points this path was scarcely as straight as a ram's-horn.
Page 10
This thesis admits a choice between two modes of discussion:--We may _as_cend or _de_scend.
Page 14
"_Nous ne connaissons rien_," says the Baron de Bielfeld--"_Nous ne connaissons rien de la nature ou de l'essence de Dieu:--pour savoir ce qu'il est, il faut etre Dieu meme.
Page 22
" I mean to assert that the merely _sensitive perception_ of gravity as we experience it on Earth, beguiles mankind into the fancy of _concentralization_ or _especiality_ respecting it--has been continually biasing towards this fancy even the mightiest intellects--perpetually, although imperceptibly, leading them away from the real characteristics of the principle; thus preventing them, up to this date, from ever getting a glimpse of that vital truth which lies in a diametrically opposite direction--behind the principle's _essential_ characteristics--those, _not_ of concentralization or especiality--but of _universality_ and _diffusion_.
Page 23
Does not so evident a brotherhood among the atoms point to a common parentage? Does not a sympathy so omniprevalent, so ineradicable, and so thoroughly irrespective, suggest a common paternity as its source? Does not one extreme impel the reason to the other? Does not the infinitude of division refer to the utterness of individuality? Does not the entireness of the complex hint at the perfection of the simple? It is _not_ that the atoms, as we see them, are divided or that they are complex in their relations--but that they are inconceivably divided and unutterably.
Page 25
I am proudly aware that there exist many of the most profound and cautiously discriminative human intellects which cannot _help_ being abundantly content with my--suggestions.
Page 26
The "ultimate principles" of which Dr.
Page 35
Thus, we must regard the primary act as an act for the establishment of what we now call "principles.
Page 50
To show that certain existing results--that certain established facts--may be, even mathematically, accounted for by the assumption of a certain hypothesis, is by no means to establish the hypothesis itself.
Page 54
Let us imagine, in a word, that no dissolution occurred among the rings until the final rejection of that which gave birth to Mercury.
Page 59
looking _from_ the Galaxy, we see in the general sky, are, in fact, but a portion of that Galaxy itself, and as closely intermingled with it as any of the telescopic points in what seems the densest portion of its mass--so are the scattered "nebulae" which, on casting our eyes _from_ the Universal _belt_, we perceive at all points of the firmament--so, I say, are these scattered "nebulae" to be understood as only perspectively scattered, and as part and parcel of the one supreme and Universal _sphere_.
Page 62
An ellipse is a curve, returning into itself, one of whose diameters is longer than the other.
Page 67
of course, we must expect to find rolling through the widest vacancies of Space.
Page 78
Going boldly behind the vulgar thought, we have to conceive, metaphysically, that the gravitating principle appertains to Matter _temporarily_--only while diffused--only while existing as Many instead of as One--appertains to it by virtue of its state of irradiation alone--appertains, in a word, altogether to its _condition_, and not in the slightest degree to _itself_.
Page 80
I have spoken of a subtle _influence_ which we know to be ever in attendance upon matter, although becoming manifest only through matter's heterogeneity.
Page 83
That every work of Divine conception must coeexist and coeexpire with its particular design, seems to me especially obvious; and I make no doubt that, on perceiving the final globe of globes to be _objectless_, the majority of my readers will be satisfied with my "_therefore_ it cannot continue to exist.
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_ Carlyle.