respective owners in the capacity of
valets-de-chambre. It is true, there are occasions when Nature asserts
her violated dominions;--but then the devouring of a man-at-arms, or the
throttling of a consecrated bull, is a circumstance of too little moment
to be more than hinted at in Epidaphne.
"But what extraordinary tumult do I hear? Surely this is a loud noise
even for Antioch! It argues some commotion of unusual interest."
Yes--undoubtedly. The king has ordered some novel spectacle--some
gladiatorial exhibition at the hippodrome--or perhaps the massacre of
the Scythian prisoners--or the conflagration of his new palace--or the
tearing down of a handsome temple--or, indeed, a bonfire of a few Jews.
The uproar increases. Shouts of laughter ascend the skies. The air
becomes dissonant with wind instruments, and horrible with clamor of a
million throats. Let us descend, for the love of fun, and see what is
going on! This way--be careful! Here we are in the principal street,
which is called the street of Timarchus. The sea of people is coming
this way, and we shall find a difficulty in stemming the tide. They are
pouring through the alley of Heraclides, which leads directly from the
palace;--therefore the king is most probably among the rioters. Yes;--I
hear the shouts of the herald proclaiming his approach in the pompous
phraseology of the East. We shall have a glimpse of his person as
he passes by the temple of Ashimah. Let us ensconce ourselves in the
vestibule of the sanctuary; he will be here anon. In the meantime let
us survey this image. What is it? Oh! it is the god Ashimah in proper
person. You perceive, however, that he is neither a lamb, nor a
goat, nor a satyr, neither has he much resemblance to the Pan of the
Arcadians. Yet all these appearances have been given--I beg pardon--will
be given--by the learned of future ages, to the Ashimah of the Syrians.
Put on your spectacles, and tell me what it is. What is it?
"Bless me! it is an ape!"
True--a baboon; but by no means the less a deity. His name is a
derivation of the Greek Simia--what great fools are antiquarians! But
see!--see!--yonder scampers a ragged little urchin. Where is he going?
What is he bawling about? What does he say? Oh! he says the king
is coming in triumph; that he is dressed in state; that he has just
finished putting to death, with his own hand, a thousand chained
Israelitish prisoners! For this exploit the ragamuffin is lauding him to
the skies. Hark! here comes a troop of a similar description. They have
] "The fame of this great man depended mainly upon his demonstration that sneezing is a natural provision, by means of which over-profound thinkers are enabled to expel superfluous ideas through the nose; but he obtained a scarcely less valuable celebrity as the founder, or at all events as the principal propagator, of what was termed the _de_ductive or _a priori_ philosophy.Page 9
ardent imagination.Page 18
The Divine Act, however, being considered as determinate, and discontinued on fulfilment of the diffusion, we understand, at once, a _reaction_--in other words, a _satisfiable_ tendency of the disunited atoms to return into _One_.Page 19
I feel, in a word, that here the God has interposed, and here only, because here and here only the knot demanded the interposition of the God.Page 22
This "vital truth" is _Unity_ as the _source_ of the phaenomenon.Page 25
The mode in which its intensity diminishes with the element of distance, has not the aspect of an ultimate _principle_; which always assumes the simplicity and self-evidence of those axioms which constitute the basis of Geometry.Page 29
I started, it will be remembered, with the idea of a generally uniform but particularly _un_uniform distribution of the atoms;--an idea, I repeat, which an inspection of the stars, as they exist, confirms.Page 30
But I have assumed _no_ such irradiation _as this_.Page 53
By way, however, of rendering unto Caesar _no more_ than.Page 55
 It is not _impossible_ that some unlooked-for optical improvement may disclose to us, among innumerable varieties of systems, a luminous sun, encircled by luminous and non-luminous rings, within and without and between which, revolve luminous and non-luminous planets, attended by moons having moons--and .Page 63
I have stated that Neptune, the planet farthest from the Sun, revolves about him at a distance of 28 hundred millions of miles.Page 65
our globe.Page 67
I remarked, just now, that to convey an idea of the interval between our Sun and any one of the other stars, we should require the eloquence of an archangel.Page 68
Applying the principle to the trees in question, we should, of course, be very much at a loss to comprehend the distance of _that_ tree, which, however far we proceeded along the road, should evince _no_ parallax at all.Page 73
This central orb, however, should, dynamically, be greater than all the orbs, taken together, which surround it.Page 92
By Thomas Carlyle.Page 95
_ Hood.Page 96
Hunt's book has been aptly styled, a series of exquisite engravings of the magnificent pictures painted by these great Italian masters.Page 102